Jumat, 27 April 2012

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  • Sales Rank: #583356 in eBooks
  • Published on: 2014-01-16
  • Released on: 2014-01-16
  • Format: Kindle eBook

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Rabu, 25 April 2012

[V246.Ebook] Fee Download Aesthetic Concepts: Essays after SibleyFrom Brand: Oxford University Press, USA

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Aesthetic Concepts: Essays after SibleyFrom Brand: Oxford University Press, USA

Exploring key topics in contemporary aesthetics, this work analyzes the issues that arise from the unique works of Frank Sibley (1923-1996), who developed a distinctive aesthetic theory through a number of papers published between 1955 and 1995. Here, thirteen philosophical aestheticians bring Sibley's insight into a contemporary framework, exploring the ways his ideas foster important new discussion about issues in aesthetics. This collection will interest anyone interested in philosophy, art theory, and art criticism.

  • Sales Rank: #5422826 in Books
  • Brand: Brand: Oxford University Press, USA
  • Published on: 2001-08-02
  • Original language: English
  • Number of items: 2
  • Dimensions: 9.10" h x 1.00" w x 6.10" l,
  • Binding: Hardcover
  • 256 pages
Features
  • Used Book in Good Condition

Review

"This lively collection witnesses to the continuing power of his [Frank Sibley's] ideas to stimulate fresh thinking in and beyond his field." -- The Review of Metaphysics


About the Author

Emily Brady is Lecturer in Philosophy at Lancaster University. Jerrold Levinson is Professor of Philosophy at the University of Maryland.

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Minggu, 22 April 2012

[Y911.Ebook] Download Ebook FORM IN TONAL MUSIC - An Introduction to Analysis, by Douglass M. Green

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Like many texts on musical analysis, FORMS IN TONAL MUSIC equips students to critically examine a wide range of compositions and forms. However, Green's text takes students a step further by enabling them to approach musical works unencumbered by preconceived notions of what characteristics the text should or should not have. Providing specific help on every aspect of musical analysis, this text uses many of the compositions found in Charles Burkhart's ANTHOLOGY FOR MUSICAL ANALYSIS, but it allows students the freedom to explore works that they already own.

  • Sales Rank: #1317311 in Books
  • Published on: 1965
  • Ingredients: Example Ingredients
  • Number of items: 1
  • Binding: Hardcover
  • 320 pages

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0 of 0 people found the following review helpful.
Best theory book ever!
By David Boggs
Out of all the many theory books I've read, this one is the easiest to follow and comprehend and retain!

0 of 1 people found the following review helpful.
Four Stars
By SDF
Tone In Formal Music.

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Selasa, 10 April 2012

[R887.Ebook] Ebook Hermeneutic Desire and Critical Rewriting: Narrative Interpretation in the Wake of Poststructuralism, by M. Cornis-Pope

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Hermeneutic Desire and Critical Rewriting: Narrative Interpretation in the Wake of Poststructuralism, by M. Cornis-Pope

Starting from a comprehensive examination of current poststructuralist and sociosemiotic theories of narrative, this book formulates an interactive model of literary interpretation and pedagogy emphasising process, critical self-awareness and strategies of rereading/rewriting. A literary pedagogy premised on the concept of 'rewriting', the author argues, will enable readers to experience the process of narrative and critical construction creatively.

  • Sales Rank: #8260845 in Books
  • Published on: 1991-12-02
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.50" h x .94" w x 5.51" l, 1.25 pounds
  • Binding: Hardcover
  • 357 pages

About the Author
MARCEL CORNIS-POPE

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The Last Secret of Fatima: The Revelation of One of the Most Controversial Events in Catholic History, by Tarcisio Bertone

With an introduction by Pope Benedict XVI and including information previously suppressed, the Vatican’s Secretary of State, Cardinal Bertone, definitively reveals and explains one of the most controversial events in twentieth-century Catholicism—the 1917 apparition of the Virgin Mary at Fatima.

During World War I, three Portuguese children received a vision in which Mary, the Mother of Jesus, foretold great global turmoil. The first part of their vision—warnings about World War II, communism, and the spread of atheism—were widely publicized, but Vatican officials were hesitant to reveal the vision’s concluding images, thus creating the "secret" of Fatima. Speculation about this secret gripped many Catholics, and the aura of intrigue surrounding Fatima grew when the Church hierarchy barred the last surviving visionary from speaking publicly.

In THE LAST SECRET OF FATIMA, Cardinal Bertone, the Vatican equivalent of prime minister and a top advisor to Pope Benedict, breaks the Vatican’s official silence on the last secret. Rather than Armageddon, he claims, the final prophecy envisaged the 1981 assassination attempt on Pope John Paul II. Bertone argues the apparition at Fatima was a call to renewal for the Church, and he was assigned the task of promulgating this message by the Pope.

  • Sales Rank: #786330 in eBooks
  • Published on: 2008-05-06
  • Released on: 2008-05-06
  • Format: Kindle eBook

From Publishers Weekly
The apparition of Mary, the mother of Christ, to three children in Fatima, Portugal, in 1917 has long fascinated Roman Catholics and others intrigued by the vision's prophetic messages, particularly the so-called Third Secret. Journalist De Carli explores the meaning of the visions and puts them in historical context in this extended interview with Bertone, the Vatican official charged with verifying the last secret. Before its release in 2000, Bertone met with the only surviving visionary, Sister Lucia, for confirmation. In subsequent meetings before her death, Bertone gained her assurance that no further secrets remained. This book also discusses the significance of the visions to the late Pope John Paul II, who believed his assassination attempt was foretold in the last secret and emphasized the visions' essential purpose of calling people to conversion. Included are a chronology, theological commentary written by Pope Benedict XVI when he was head of the Vatican Congregation for the Doctrine of the Faith and the last secret's text. This guide will be of special interest to Fatima devotees. (May 6)
Copyright � Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

About the Author

CARDINAL TARCISIO BERTONE is the Secretary of State for the Holy See. Prior to his current position, Bertone was Archbishop of Genoa, Italy, and during the papacy of John Paul II, he was the number-two figure in the Congregation for the Doctrine of the Faith. In 2000, Bertone was sent to Fatima by Pope John Paul II to prepare for the release of the “final secret.”

The book is translated by ADRIAN WALKER, an American theologian living in Europe, who has served as translator for Pope Benedict XVI's Jesus of Nazareth.

Excerpt. � Reprinted by permission. All rights reserved.
Chapter 1
�A RADIANT, CREDIBLE WITNESS

Cardinal Bertone, in your capacity as papal legate, you enjoyed more reg- ular contact than any other person with Sister Maria Lucia De Jesus e Do Cora��o Imaculado in her convent in Coimbra, Portugal. You met with her between 2000 and 2003, first in your capacity as secretary of the Congrega- tion for the Doctrine of the Faith, where you worked under Cardinal Joseph Ratzinger, and then during your tenure as archbishop of Genoa. Some of the meetings were of an official nature, and were followed by either press conferences or media reports. Others were of a more private character. Fi- nally, after Lucia died at the age of ninety-seven on February 13, 2005, you presided at her solemn funeral Mass.

There �were �three meetings �that you �might �label “official.” The �first
one took place on April 27, 2000, just a few days before Pope John Paul II’s pilgrimage to Fatima, where he was planning to beatify Lucia’s two cousins, Jacinta and Francisco. The pope had decided to reveal the third part of the so-called �Secret of Fatima, and he needed� a definitive inter- pretation �from �Lucia. �Then �I went �back �to Coimbra �on �November 17, 2000. At this point, the Secret had already been revealed. The reason for my second �trip was the hue and cry raised in the media about the sup- posed �omissis, the parts that had allegedly �been �left out� of the text re- leased by the Vatican. I wanted a confirmation �that the Fatima message had been completely revealed, and that Sister Lucia didn’t have any more notes� about �the Third �Secret pertaining �to, say, Pope �John �Paul I. The third trip was on December �9, 2003, according �to the official appoint- ment calendar I kept as Archbishop �of Genoa.

So there were three official meetings. How long did they last altogether?

At least ten hours. I met� with �Lucia �personally �on� other �occasions, but it was always during short stops in Coimbra �to celebrate Mass. After the liturgy, we would exchange �short greetings, but these brief meetings had absolutely no official significance or relevance to the Church.

How did the official visits come about? The first one, in particular, was pre- ceded by a letter from Pope John Paul II. “Sister Maria Lucia,” he wrote, “you may speak openly and candidly to Archbishop Bertone, who will re- port your answers directly to me.” 1� �What a calling card! How willing did you find Sister Lucia?

Our �meetings �were very cordial. Of �course, �given �the wishes of the
pope, �Sister Lucia �was ready to confide �in me and, I would �say, to talk about the genuineness �of her recollection �and description �of the events in which she had played a part.

What sort of impression did this very punctilious, very persistent woman make on you? After all, for the first time in decades she was experiencing the joy of being listened to by a pope.

What was striking from my point of view was how fresh her memory
was, how trenchant her images were, how precise she was. When she re- counted �events, she would �paint a sequence �of images so vivid that you thought you were watching a movie. She was a “good �Samaritan” of the memory. I immediately sensed her radiant awareness of having received a very definite mission. She was humble �and obedient, but—as �you just said—she �was also persistently determined �to give a full explanation �of the messages that Our Lady had entrusted to her. As she was speaking, I thought: “Here �is a woman �who �never lets any difficulty stop her.” She had suffered, she had struggled, and now she was overcoming �the last resistance and persuading the world. After having stored in her heart the events in which she had participated and the message she had received, she �relived �and �reread �both �with �a lucidity �and �a calm �that �only �en- hanced her credibility. She was a witness in the fullest sense of the word. Are my remarks pertinent?

I would say that they’re fundamentally important, Your Eminence. Who is better qualified than you to describe what sort of person Lucia was? Mil- lions of people have looked up, and still look up, to Sister Lucia. She is a me- diator, a bridge, a messenger, an eyewitness. If Lucia is credible, then Fatima has a much more serious claim on our attention, and believers can be more confident that its mystery does not reflect darkness, but the light of God’s glory.

I noticed in our conversations that Sister Lucia was able to formulate
the heart of the message in a simple, clear fashion. I also noticed that she would �cite the Virgin’s exhortation �(from �the October �13 apparition) �as a kind �of �basic reference �point: “I have �come �to exhort �the faithful to change their lives and to stop offending the Lord by their sins. He is al- ready too much �offended.” Lucia found guidance �in her prayerful read- ing of Scripture, and her inspiration flowed from an interior listening to the Word �of God. She gave people the courage to convert. She also pre- sented a substantive vision of the nature and goals of the Christian life, a vision whose clarity strengthened �people’s �resolve to continue �believ- ing �and �living �moral �lives. She �had �thought �things �through �and �had reached a deep level of settled conviction. �She was persistent, stubborn, and exuberant. Such qualities are not at all in conflict with the ABCs of Christian behavior. On the contrary, if they’re properly channeled, they are very useful antidotes to anxiety, uncertainty, and doubt� about one’s earthly and eternal destiny.

How about her memory? Was it particularly accurate?

Her memory �was absolutely accurate.


Were you alone during the first conversation?

No. The first time I was accompanied �by the bishop of Leiria-Fatima, Serafin de Sousa Ferreira e Silva, who helped me with the languages. We spoke� a bit of Spanish �and a bit of Portuguese. �I’m not tremendous �in either language, but the conversation was perfectly comprehensible. Anyway, I also needed a witness who could vouch �for the precise mean- ing of Lucia’s statements, as well as of her questions to me and my replies to �them. �The �pope’s �letter cleared �away �every �hesitation �from �Lucia’s mind. She said: “Okay, I will tell you everything you ask.”

I imagine that she was very happy.

Yes she was. Don’t �forget that she had written several letters to John
Paul II’s predecessors.


And did they answer her?

I don’t think so. Correction: �at least not officially. They may have re- sponded through intermediaries, but I have never looked into it. What I do know is that in the last long letter she sent to John Paul II, Sister Lu- cia asked for three things. I don’t know, though, whether this letter is confidential or whether it is under lock and key in the CDF �archives.

Seeing as how you are piquing our curiosity here, perhaps you could give us some hints about the contents of the letter.

First off, Lucia requested the beatification of the two pastorinhos, Ja-
cinta and Francisco. �There �was a certain resistance to proceeding �with the beatification. Some argued that, if we beatified Sister Lucia’s cousins, it would �be like beatifying Lucia ante mortem, before her death, as well. The �counterargument �that �finally �prevailed �was �that �each �person �is judged on his own �virtues according �to the standard procedures �stipu- lated by the Holy See. We don’t make judgments about the holiness of a group, but decide who is a saint on a person-by-person basis. Now, as we all know, the two shepherd children were judged worthy of beatification because of their heroic virtue and their self-sacrifice for the Church �and the conversion �of sinners.

Can we say, though, that Sister Lucia’s testimony played a decisive role in getting them elevated to the glories of the altar?

I can’t deny that. The testimony of relatives, priests who knew them,
and the bishop was also important. Don’t forget the basic requirement, either. �God� �had �to �give �his �seal �of �approval� �by �granting �a �miracle through the intercession of the two pastorinhos, and the miracle had to be recognized� as such by the Congregation for the Causes of Saints.

Most helpful customer reviews

32 of 37 people found the following review helpful.
Penance, penacne, penance.
By Bobby Bambino
If you're wondering what all the fuss over Fatima is all about, than this book is for you. I had often heard people talk about Fatima but didn't know why people had such a devotion to it. This book showed me the beauty and mystery surrounding Fatima. Most of it is in a question and answer interview form with Cardinal Bertone, who met with Sister Lucia and was heavily involved in all the Fatima business. It tells the story of Fatima from the beginning with the three peasant children, the apparitions, the three secrets and how different popes handled it etc. This is all private revelation but never before (according to the book) has a pope headed a request that was made in a private revelation (consecrating Russia to Mary's Immaculate Heart.)

This was an uplifting book which gives a lot of hope for our troubled times now. The world now offends God just as much as it did back then, and this book encourages a real devotion to Our Lady to ask our Lord to have mercy on us.

10 of 11 people found the following review helpful.
If you can put up with the interviewer, great book!
By Jessica W.
First off, the editing of the book needs work. I was reading through the introduction, and kept wondering who had written it. There was nothing at the end of the introduction, nor at the beginning. I finally deduced that it was written by the interviewer (Giuseppe de Carli). This is very confusing. Also, sometimes the questioning seems disjointed, as if the editor mixed up the questions. I thought as well that the book ended rather abruptly. If they were shooting for a similar style as "Salt of the Earth", or "Ratzinger Report" (both interviews with then Cardinal Ratzinger, both of which I have read), they failed miserably at doing a good imitation.

Speaking of the interviewer, Giuseppe, he was so aggressive, almost confrontational in his interview style that several times I almost stopped reading and would have except for two things. One was just the sheer information that Cardinal Bertone was sharing, information I had never had knowledge of, or my knowledge was so limited (like the miracles surrounding the attempted assassination of Pope John Paul II on pages 51-53). Other good advice was given on apparitions (under 'Medjugorje' pages 92-96). It was also so good to come to know more about Sister Lucia (I expect I'll be picking up her book next) and her most needed common sense. Other worthwhile from the book are the appendices: the secrets themselves, commentary from Cardinal Ratzinger, and Pope John Paul II's act of entrustment.

The second thing was the attitude of Cardinal Bertone himself: so common sense, so approachable and accessible. I will be looking for books of his as well.

So, I definitely recommend this book but only if you can stand the interviewer's style.

2 of 2 people found the following review helpful.
Secrets Revealed
By Beth Milinski
The Last Secret of Fatima By Cardinal Tarcisio Bertone reveals and explains the apparition of the Virgin Mary at Fatima. Three Portuguese children see the Virgin Mary and told of great global turmoil to come to our world. They received predicitons of WW II, communism, and the growth of atheism which was made pubic at the time but officials of the Vatican were hesitant to reveal the last images of the predictions. The Church eventually banned the last surviving visionary to speak of the experience publicly. Cardinal Bertone breaks the silence of the last scene, which was highly speculated to be Armageddon but instead it the final prophecy was the 1981 assassination attempt of Pope John Paul II.

I was raised Catholic and the story of Fatima was one that fascinated me from the start. The first time I heard it was in second grade and the story just stuck with me. When I saw that this book was available I HAD to read it. Cardinal Bertone answers candidly and honestly the questions that have been posed for many, many years. He talks about the three children of Fatima and their lives after they received these visions. Written in Question/Answer form, the book’s content comes from a series of interviews that Giuseppe DeCarli conducted with Cardinal Tarcisio Bertone. Each of the three messages that Mary entrusted to Lucia to hold for the Pope are revealed in their entirety. Along with them, it gives insights into the apparitions themselves when Cardinal Bertone details his meetings with Sister Lucia. The book also discusses the way in which Cardinal Joseph Ratzinger — later Pope Benedict XVI — felt about these messages. The parts I found most interesting were the details surrounding the assassination attempt on Pope John Paul II’s life and his subsequent Entrustment of Russia and the World to Mary’s protection. Pope John Paul II became known as “The Fatima Pope.” I really feel like I learned so much more about Fatima than I ever knew. This book is fantastic and I highly recommend this book to anyone who "knows" the story of Fatima, you will be amazed at the things you didn't know. I give this book 5 STARS.

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A Little Life: A Novel, by Hanya Yanagihara

NATIONAL BOOK AWARD FINALIST

SHORT-LISTED FOR THE MAN BOOKER PRIZE

Brace yourself for the most astonishing, challenging, upsetting, and profoundly moving book in many a season. An epic about love and friendship in the twenty-first century that goes into some of the darkest places fiction has ever traveled and yet somehow improbably breaks through into the light. Truly an amazement—and a great gift for its readers.

When four classmates from a small Massachusetts college move to New York to make their way, they're broke, adrift, and buoyed only by their friendship and ambition. There is kind, handsome Willem, an aspiring actor; JB, a quick-witted, sometimes cruel Brooklyn-born painter seeking entry to the art world; Malcolm, a frustrated architect at a prominent firm; and withdrawn, brilliant, enigmatic Jude, who serves as their center of gravity. Over the decades, their relationships deepen and darken, tinged by addiction, success, and pride.�Yet their greatest challenge, each comes to realize, is Jude himself, by midlife a terrifyingly talented litigator yet an increasingly broken man, his mind and body scarred by an unspeakable childhood, and haunted by what he fears is a degree of trauma that he’ll not only be unable to overcome—but that will define his life forever.

In rich and resplendent prose, Yanagihara has fashioned a tragic and transcendent hymn to brotherly love, a masterful depiction of heartbreak, and a dark examination of the tyranny of memory and the limits of human endurance.

  • Sales Rank: #10981 in Books
  • Published on: 2015-03-10
  • Released on: 2015-03-10
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.60" h x 1.60" w x 6.60" l, .0 pounds
  • Binding: Hardcover
  • 720 pages

Review
Praise for A Little Life:

NATIONAL BOOK AWARD FINALIST

SHORT-LISTED FOR THE MAN BOOKER PRIZE

FINALIST FOR THE 2015 KIRKUS PRIZE FOR FICTION

“Yanagihara’s immense new book, A Little Life,�announces her, as decisively as a second work can, as a major American novelist. Here is an epic study of trauma and friendship written with such intelligence and depth of perception that it will be one of the benchmarks against which all other novels that broach those subjects (and they are legion) will be measured.”
—Sam Sacks, The Wall Street Journal

"With her sensitivity to everything from the emotional nuance to the play of light inside a subway car, Yanagihara is superb at capturing the radiant moments of beauty, warmth and kindness that help redeem the bad stuff. In�A Little Life, it's life's evanescent blessings that maybe, but only maybe, can save you."
—John Powers,�NPR

“…A Little Life becomes a surprisingly subversive novel—one that uses the middle-class trappings of naturalistic fiction to deliver an unsettling meditation on sexual abuse, suffering, and the difficulties of recovery. And having upset our expectations once, Yanagihara does it again, by refusing us the consolations we have come to expect from stories that take such a dark turn…. Yanagihara’s novel can also drive you mad, consume you, and take over your life. Like the axiom of equality, A Little Life feels elemental, irreducible—and, dark and disturbing though it is, there is beauty in it.”
—Jon Michaud, The New Yorker

"This exquisite, unsettling novel follows four male friends from their meeting as students at a prestigious Northeastern college through young adulthood and into middle age.... The book shifts from a generational portrait to something darker and more tender: an examination of the depths of human cruelty, counterbalanced by the restorative powers of friendship."
—The New Yorker (Briefly Noted)

"Hanya Yanagihara's second novel asks for a kind of immersion at odds with the practices of contemporary attention-deficit culture. A Litle Life is epic in scope, riveting on every page, and frequently stomach-churning in its explorations of pain and loss... [It] brought me to tears more than once; it is a book that asks the reader to feel as fully as Jude does, with a deep aesthetic and ethical purpose of observing and witnessing the pain of others."
—Jenny Davidson, Bookforum

"Spring's must-read novel... If [Yanagihara's] assured 2013 debut, The People in the Trees, a dark allegory of Western hubris, put her on the literary map, her massive new novel...signals the arrival of a major new voice in fiction."
—Megan O'Grady, Vogue

"Astonishing...�It’s not hyperbole to call this novel a masterwork—if anything that word is simply just too little for it."
—Caroline Leavitt,�San Francisco Chronicle

"[The] book has so much richness in it—great big passages of beautiful prose, unforgettable characters, and shrewd insights into art and ambition and friendship and forgiveness."
—Leah Greenblatt,�Entertainment Weekly

"Through insightful detail and her decade-by-decade examination of these people’s lives, Yanagihara has drawn a deeply realized character study that inspires as much as devastates. It’s a life, just like everyone else’s, but in Yanagihara’s hands, it’s also tender and large, affecting and transcendent; not a little life at all."
—Nicole Lee,�The Washington Post

"There are truths here that are almost too much to bear—that hope is a qualified thing, that even love, no matter how pure and freely given, is not always enough. This book made me realize how merciful most fiction really is, even at its darkest, and it's a testament to Yanagihara's ability that she can take such ugly material and make it beautiful.�It's a testament to Yanagihara's ability that she can take such ugly material and make it beautiful."
—Steph Cha,�Los Angeles Times

"A Little Life floats all sorts of troubling questions about the responsibility of the individual to those nearest and dearest and the sometime futility of playing brother’s keeper. Those questions, accompanied by Yanagihara’s exquisitely imagined characters, will shadow your dreamscapes."
—Jan Stuart, The Boston Globe

"[A] monument of empathy, and that alone makes this novel wondrous."
—Claire Fallon,�The Huffington Post

"A Little Life is a harrowing novel with no happy ending, yet Yanagihara writes so well that it’s difficult to put it down, even in the midst of sobbing. Somehow, it’s an ordeal to read and a transformative experience, not soon forgotten."
—Anna Andersen, Minneapolis Star-Tribune

"Yanagihara's most impressive trick is the way she glides from scenes filled with those terrifying hyenas to moments of epiphany. 'Wasn't it a miracle to have survived the unsurvivable? Wasn't friendship its own miracle, the finding of another person who made the entire lonely world seem somehow less lonely? Wasn't this house, this beauty, this comfort, this life a miracle?'�A Little Life�devotes itself to answering those questions, and is, in its own dark way, a miracle."
—Marion Winik,�Newsday

"[A]�stunning work of fiction."
—Sherryl Connelly, The New York Daily News

"Yanagihara’s novel is a remarkable feat."
—Ilana Masad, Bustle.com

“A modern-day epic… This book will make you feel.”
—Isaac Fitzgerald, Buzzfeed

“The phrase ‘tour de force’ could have been invented for this audacious novel.”
—Kirkus Reviews, starred review

"This is a novel that values the everyday over the extraordinary, the push and pull of human relationships—and the book's effect is cumulative. There is real pleasure in following characters over such a long period, as they react to setbacks and successes, and, in some cases, change. By the time the characters reach their 50s and the story arrives at its moving conclusion, readers will be attached and find them very hard to forget."
—Publishers Weekly�

About the Author
Hanya Yanagihara lives in New York City.

Excerpt. � Reprinted by permission. All rights reserved.
1

The eleventh apartment had only one closet, but it did have a sliding glass door that opened onto a small balcony, from which he could see a man sitting across the way, outdoors in only a T-shirt and shorts even though it was October, smoking. Willem held up a hand in greeting to him, but the man didn’t wave back.

In the bedroom, Jude was accordioning the closet door, opening and shutting it, when Willem came in. “There’s only one closet,” he said.

“That’s okay,” Willem said. “I have nothing to put in it anyway.”

“Neither do I.” They smiled at each other. The agent from the building wandered in after them. “We’ll take it,” Jude told her.

But back at the agent’s office, they were told they couldn’t rent the apartment after all. “Why not?” Jude asked her.

“You don’t make enough to cover six months’ rent, and you don’t have anything in savings,” said the agent, suddenly terse. She had checked their credit and their bank accounts and had at last realized that there was something amiss about two men in their twenties who were not a couple and yet were trying to rent a one-bedroom apartment on a dull (but still expensive) stretch of Twenty-fifth Street. “Do you have anyone who can sign on as your guarantor? A boss? Parents?”

“Our parents are dead,” said Willem, swiftly.

The agent sighed. “Then I suggest you lower your expectations. No one who manages a well-run building is going to rent to candidates with your financial profile.” And then she stood, with an air of finality, and looked pointedly at the door.

When they told JB and Malcolm this, however, they made it into a comedy: the apartment floor became tattooed with mouse droppings, the man across the way had almost exposed himself, the agent was upset because she had been flirting with Willem and he hadn’t reciprocated.

“Who wants to live on Twenty-fifth and Second anyway,” asked JB. They were at Pho Viet Huong in Chinatown, where they met twice a month for dinner. Pho Viet Huong wasn’t very good--the pho was curiously sugary, the lime juice was soapy, and at least one of them got sick after every meal--but they kept coming, both out of habit and necessity. You could get a bowl of soup or a sandwich at Pho Viet Huong for five dollars, or you could get an entr�e, which were eight to ten dollars but much larger, so you could save half of it for the next day or for a snack later that night. Only Malcolm never ate the whole of his entr�e and never saved the other half either, and when he was finished eating, he put his plate in the center of the table so Willem and JB--who were always hungry--could eat the rest.

“Of course we don’t want to live at Twenty-fifth and Second, JB,” said Willem, patiently, “but we don’t really have a choice. We don’t have any money, remember?”

“I don’t understand why you don’t stay where you are,” said Malcolm, who was now pushing his mushrooms and tofu--he always ordered the same dish: oyster mushrooms and braised tofu in a treacly brown sauce--around his plate, as Willem and JB eyed it.

“Well, I can’t,” Willem said. “Remember?” He had to have explained this to Malcolm a dozen times in the last three months. “Merritt’s boyfriend’s moving in, so I have to move out.”

“But why do you have to move out?”

“Because it’s Merritt’s name on the lease, Malcolm!” said JB.

“Oh,” Malcolm said. He was quiet. He often forgot what he considered inconsequential details, but he also never seemed to mind when people grew impatient with him for forgetting. “Right.” He moved the mushrooms to the center of the table. “But you, Jude--”

“I can’t stay at your place forever, Malcolm. Your parents are going to kill me at some point.”

“My parents love you.”

“That’s nice of you to say. But they won’t if I don’t move out, and soon.”

Malcolm was the only one of the four of them who lived at home, and as JB liked to say, if he had Malcolm’s home, he would live at home too. It wasn’t as if Malcolm’s house was particularly grand--it was, in fact, creaky and ill-kept, and Willem had once gotten a splinter simply by running his hand up its banister--but it was large: a real Upper East Side town house. Malcolm’s sister, Flora, who was three years older than him, had moved out of the basement apartment recently, and Jude had taken her place as a short-term solution: Eventually, Malcolm’s parents would want to reclaim the unit to convert it into offices for his mother’s literary agency, which meant Jude (who was finding the flight of stairs that led down to it too difficult to navigate anyway) had to look for his own apartment.

And it was natural that he would live with Willem; they had been roommates throughout college. In their first year, the four of them had shared a space that consisted of a cinder-blocked common room, where sat their desks and chairs and a couch that JB’s aunts had driven up in a U-Haul, and a second, far tinier room, in which two sets of bunk beds had been placed. This room had been so narrow that Malcolm and Jude, lying in the bottom bunks, could reach out and grab each other’s hands. Malcolm and JB had shared one of the units; Jude and Willem had shared the other.

“It’s blacks versus whites,” JB would say.

“Jude’s not white,” Willem would respond.

“And I’m not black,” Malcolm would add, more to annoy JB than because he believed it.

“Well,” JB said now, pulling the plate of mushrooms toward him with the tines of his fork, “I’d say you could both stay with me, but I think you’d fucking hate it.” JB lived in a massive, filthy loft in Little Italy, full of strange hallways that led to unused, oddly shaped cul-de-sacs and unfinished half rooms, the Sheetrock abandoned mid-construction, which belonged to another person they knew from college. Ezra was an artist, a bad one, but he didn’t need to be good because, as JB liked to remind them, he would never have to work in his entire life. And not only would he never have to work, but his children’s children’s children would never have to work: They could make bad, unsalable, worthless art for generations and they would still be able to buy at whim the best oils they wanted, and impractically large lofts in downtown Manhattan that they could trash with their bad architectural decisions, and when they got sick of the artist’s life--as JB was convinced Ezra someday would--all they would need to do is call their trust officers and be awarded an enormous lump sum of cash of an amount that the four of them (well, maybe not Malcolm) could never dream of seeing in their lifetimes. In the meantime, though, Ezra was a useful person to know, not only because he let JB and a few of his other friends from school stay in his apartment--at any time, there were four or five people burrowing in various corners of the loft--but because he was a good-natured and basically generous person, and liked to throw excessive parties in which copious amounts of food and drugs and alcohol were available for free.

“Hold up,” JB said, putting his chopsticks down. “I just realized--there’s someone at the magazine renting some place for her aunt. Like, just on the verge of Chinatown.”

“How much is it?” asked Willem.

“Probably nothing--she didn’t even know what to ask for it. And she wants someone in there that she knows.”

“Do you think you could put in a good word?”

“Better--I’ll introduce you. Can you come by the office tomorrow?”

Jude sighed. “I won’t be able to get away.” He looked at Willem.

“Don’t worry--I can. What time?”

“Lunchtime, I guess. One?”

“I’ll be there.”

Willem was still hungry, but he let JB eat the rest of the mushrooms. Then they all waited around for a bit; sometimes Malcolm ordered jackfruit ice cream, the one consistently good thing on the menu, ate two bites, and then stopped, and he and JB would finish the rest. But this time he didn’t order the ice cream, and so they asked for the bill so they could study it and divide it to the dollar.



The next day, Willem met JB at his office. JB worked as a receptionist at a small but influential magazine based in SoHo that covered the downtown art scene. This was a strategic job for him; his plan, as he’d explained to Willem one night, was that he’d try to befriend one of the editors there and then convince him to feature him in the magazine. He estimated this taking about six months, which meant he had three more to go.

JB wore a perpetual expression of mild disbelief while at his job, both that he should be working at all and that no one had yet thought to recognize his special genius. He was not a good receptionist. Although the phones rang more or less constantly, he rarely picked them up; when any of them wanted to get through to him (the cell phone reception in the building was inconsistent), they had to follow a special code of ringing twice, hanging up, and then ringing again. And even then he sometimes failed to answer--his hands were busy beneath his desk, combing and plaiting snarls of hair from a black plastic trash bag he kept at his feet.

JB was going through, as he put it, his hair phase. Recently he had decided to take a break from painting in favor of making sculptures from black hair. Each of them had spent an exhausting weekend following JB from barbershop to beauty shop in Queens, Brooklyn, the Bronx, and Manhattan, waiting outside as JB went in to ask the owners for any sweepings or cuttings they might have, and then lugging an increasingly awkward bag of hair down the street after him. His early pieces had included The Mace, a tennis ball that he had de-fuzzed, sliced in half, and filled with sand before coating it in glue and rolling it around and around in a carpet of hair so that the bristles moved like seaweed underwater, and “The Kwotidien,” in which he covered various household items--a stapler; a spatula; a teacup--in pelts of hair. Now he was working on a large-scale project that he refused to discuss with them except in snatches, but it involved the combing out and braiding together of many pieces in order to make one apparently endless rope of frizzing black hair. The previous Friday he had lured them over with the promise of pizza and beer to help him braid, but after many hours of tedious work, it became clear that there was no pizza and beer forthcoming, and they had left, a little irritated but not terribly surprised.

They were all bored with the hair project, although Jude--alone among them--thought that the pieces were lovely and would someday be considered significant. In thanks, JB had given Jude a hair-covered hairbrush, but then had reclaimed the gift when it looked like Ezra’s father’s friend might be interested in buying it (he didn’t, but JB never returned the hairbrush to Jude). The hair project had proved difficult in other ways as well; another evening, when the three of them had somehow been once again conned into going to Little Italy and combing out more hair, Malcolm had commented that the hair stank. Which it did: not of anything distasteful but simply the tangy metallic scent of unwashed scalp. But JB had thrown one of his mounting tantrums, and had called Malcolm a self-hating Negro and an Uncle Tom and a traitor to the race, and Malcolm, who very rarely angered but who angered over accusations like this, had dumped his wine into the nearest bag of hair and gotten up and stamped out. Jude had hurried, the best he could, after Malcolm, and Willem had stayed to handle JB. And although the two of them reconciled the next day, in the end Willem and Jude felt (unfairly, they knew) slightly angrier at Malcolm, since the next weekend they were back in Queens, walking from barbershop to barbershop, trying to replace the bag of hair that he had ruined.

“How’s life on the black planet?” Willem asked JB now.

“Black,” said JB, stuffing the plait he was untangling back into the bag. “Let’s go; I told Annika we’d be there at one thirty.” The phone on his desk began to ring.

“Don’t you want to get that?”

“They’ll call back.”

As they walked downtown, JB complained. So far, he had concentrated most of his seductive energies on a senior editor named Dean, whom they all called DeeAnn. They had been at a party, the three of them, held at one of the junior editor’s parents’ apartment in the Dakota, in which art-hung room bled into art-hung room. As JB talked with his coworkers in the kitchen, Malcolm and Willem had walked through the apartment together (Where had Jude been that night? Working, probably), looking at a series of Edward Burtynskys hanging in the guest bedroom, a suite of water towers by the Bechers mounted in four rows of five over the desk in the den, an enormous Gursky floating above the half bookcases in the library, and, in the master bedroom, an entire wall of Diane Arbuses, covering the space so thoroughly that only a few centimeters of blank wall remained at the top and bottom. They had been admiring a picture of two sweet-faced girls with Down syndrome playing for the camera in their too-tight, too-childish bathing suits, when Dean had approached them. He was a tall man, but he had a small, gophery, pockmarked face that made him appear feral and untrustworthy.

They introduced themselves, explained that they were here because they were JB’s friends. Dean told them that he was one of the senior editors at the magazine, and that he handled all the arts coverage.

“Ah,” Willem said, careful not to look at Malcolm, whom he did not trust not to react. JB had told them that he had targeted the arts editor as his potential mark; this must be him.

“Have you ever seen anything like this?” Dean asked them, waving a hand at the Arbuses.

“Never,” Willem said. “I love Diane Arbus.”

Dean stiffened, and his little features seemed to gather themselves into a knot in the center of his little face. “It’s DeeAnn.”

“What?”

“DeeAnn. You pronounce her name ‘DeeAnn.’ ”

They had barely been able to get out of the room without laughing. “DeeAnn!” JB had said later, when they told him the story. “Christ! What a pretentious little shit.”

Most helpful customer reviews

195 of 209 people found the following review helpful.
"A Little Life" and the nature of tragedy porn
By K. Thompson
I wanted to write a review of this book, even though there are many other reviews already in place, because it obviously brings up a lot of extreme emotions in people and has been pretty divisive, and I wanted to add some food for thought.

Overall, I found it to be an engrossing read; I felt for the characters, I thought it was well written (though not fabulous or outstanding, but decently done, very little purple prose, which I appreciate), and it generated a lot of response from me. I was okay up until the penultimate section "Dear Comrade," which I spent bawling my eyes out over. But the book made me think about larger issues, regarding art and class and sexuality, and I want to address just a few of those issues in my review.

I don't give this book a higher rating, however, because I do think there are some flaws. Certainly it could have been edited more tightly and thus been shorter. Two of the main characters are somewhat short-changed, and I would have liked to have seen further development with them. The initial meeting of the four friends is never fully explained, nor is the meeting and buildup of trust between Jude and Andy, and I would have liked to seen just how Jude came to trust his friends, particularly Andy and Willem, so deeply. Jude's career definitely needed more flushing out; he's a bigshot lawyer but what we see of his personality and private life doesn't fit with that, and I would have liked a better exploration of his life in the courtroom, to make him more three-dimensional as a character. I was also really irked that the novel has no historical setting. It follows these people for more than three decades, but at the very outset, in their youth, they have cell phones and modern technology, so I'm assuming the novel takes you into the 2040s, which is awkward. Also the treatment of queer issues and how society views homosexuality seems very modern but doesn't evolve as the time goes on. Some historical context to anchor the novel, the way key locations in New York anchored it, would have been welcome.

Now, then, to give my two cents on the biggest negative criticism, that this is tragedy porn: Yes, it is a very difficult read. Yes, lots of horrific tragedies are heaped on to the main character, and some may view this as unrealistic overkill. But as someone who works in the counseling profession (though I am NOT a counselor, I just work with them), I can tell you that people who have the history of physical and sexual abuse that Jude has are more likely to face continued abuse as they grow older--they are more likely to get into abusive relationships, for example, and struggle with self-harm and drug abuse. We don't like to talk about these issues, because they are difficult and have no easy solutions. If you think what happens to Jude is unrealistic or overly exaggerated, I have very bad news for you. Child trafficking exists; there are many, many incidents of an authoritative figure--a coach, a doctor, a family member, whoever--taking advantage of young children, sometimes abusing them for years; pedophilic rings do exist, even in America; and of course abuses committed by members in organizations such as the Catholic Church have occurred and continue to occur (and be covered up). I wouldn't say that the suffering Jude experiences is unrealistic. Quite the opposite: These things happen under our noses every day in America. We don't like to face it, but it is reality. We certainly don't like to face the long-lasting consequences; we the public think everything is OK when the pervert goes to jail or whatever, we revel when these bad guys get their comeuppance, but the psychological scarring and warped worldview of the victims continues for the rest of their life. We don't want to acknowledge that some of these victims are going to suffer forever.

Two of the many themes in this novel deal with this idea of "tragedy porn" in an oblique way. The first is that life is not fair; this theme is pretty explicitly stated, even by Jude, fairly early on in the novel. I'm reading this book, particularly the difficult "Dear Comrade" section, and thinking, "My god, life is so unfair! This isn't fair!" And that's part of the point. There is nothing about life that is fair. We are all going to suffer in our lives. We are all going to be or going to know someone who has been abused in some manner, who will attempt or be successful at suicide, who has (sometimes quite severe) mental illness, who struggles with drug abuse, who has been in an abusive relationship, who is injured or killed in an accident, who suffers from a debilitating illness or disability. Life is quite unhappy. I am reminded of a story once told of the Buddha; a grieving mother came to him asking him to heal her dead child, and the Buddha told her to bring him rice from the household of someone who has never been visited by tragedy. She couldn't find anyone in her village untouched, and thus the teaching: All will suffer. No one is exempt from life's ugliness.

The second section in the novel, "The Postman," lays out a lot of themes and world views of the characters, particularly Jude and Harold, and is worth a revisit and a closer read, or, if you are reading it for the first time, you should pay particular attention to this section and keep it in mind as the book goes on. I think a close read of this section might affect your opinion of the novel overall. I think "The Postman", with its discussion of the law and debate between Jude and Harold, is probably the most enlightening as to what the book is really about.

Second, the criticism of the book as tragedy porn is somewhat mirrored in the novel, as artist JB makes a successful career in his paintings, particularly those of Jude. We as readers can criticize the book as tragedy porn, but we are remiss if we do not recognize that within the novel itself, JB uses his friend Jude as tragedy porn. For JB, as with Yanagihara, Jude is subject matter, and JB uses his chosen art medium to comment on Jude. Is this exploitative tragedy porn? Is it wrong of JB to use Jude as material in his paintings? Is it wrong for Yanagihara to use Jude (who is fictional, of course) as material in her book? Both are capitalizing on Jude's pain; within the worldview of the book, JB becomes successful off Jude's suffering, and obviously in our world, Yanagihara has crafted a successful book off Jude's suffering. Of course, it's different because we readers know Jude is fictional, but within the book's world, JB and Jude are both quite real. Is it acceptable for JB to paint and profit off his friend? Is it acceptable for Yanagihara do the same, or is the author crassly manipulating her readers? Is Yanagihara just toying with the emotions of the reader, just piling on the pain in an overwrought manner to elicit a cheap response? I don't think so; I get this sense of manipulation from other authors (such as Jodi Picoult, Mitch Albom, and Alice Sebold), but this novel doesn't feel like cheap manipulation to me. It somehow feels more authentic and sincere.

I think this theme of exploiting tragedy particularly interesting if you carry it further into the real world. Where is the line between tragedy porn and art, or is there even one? I am reminded of some harrowing famous photographs, specifically: the photograph of Phan Th' Kim Ph�, the young Vietnamese girl captured running through the street of her village, naked and burned by napalm dropped by South Vietnamese forces during the Vietnam conflict; and the photograph of a starving child in Africa being stalked by a hungry vulture. Do you consider these images tragedy porn? After all, the photographers won prizes and became famous for their work (Kevin Carter, who took the latter photograph, later committed suicide, and his suicide note suggests he was driven to it by his guilt at seeing and photographing such images). Do you believe that these photographs are not tragedy porn because their raw, visceral subjects provide commentary on greater societal and political issues? Is it okay to exploit suffering if you are "proving a larger point"? To me that is the true definition of tragedy porn--capitalizing on the immense suffering of others to further one's own cause! Or perhaps we should step away from "art", and consider: I know people who were shot in the Virginia Tech massacre in April 2007. At a candlelight vigil, one of my friends was in a small group mourning the loss of a dorm-mate, when a cameraman came by, lowered the boom mike into their circle, and recorded their crying. Tragedy porn? Exploitation? Journalism? Gun massacres are headline news, of course, as was the Vietnam war and the photo of the African child--does that make it okay? Where do you personally draw the line in the matter? I'm not looking to pick an argument, I merely think this is a topic worth exploring, and every person is going to have their own red lines on the issue.

I should also note here that I did not find parts of the book to be that tragic. Don't get me wrong, Jude (and others) seriously suffers--but there are many points of happiness and contentment, and two major events that happen to Jude are things I would consider glorious and wonderful. I won't name them, to avoid spoilers, but the book does have some happy moments among all the tragedy; and Jude is blessed with some amazing friends (we should all be so lucky for that!) as well as some horrible abusers. And after all, isn't that what life is? Hence "A Little Life"! It has its glories and its tragedies, but it is a little life all the same. We are all leading our little lives, and we will all experience both joy and tragedy.

So anyway, this is a very small summary of some of the emotions and thoughts this book provoked in me, and that is the reason I enjoyed it so much. While it did have some flaws, it made me THINK, and I like book that makes me think. This book had me squirming and crying at some parts, and laughing and smiling at others, but ultimately it gave me a lot of food for thought, and I appreciate that.

12 of 12 people found the following review helpful.
Love means always having to say you are sorry--over and over and over again
By Tony Covatta
So what is this book supposed to be? A Love Story for the 21st Century? Love means always having to say you're sorry--over and over and over again. 800 page book. "I'm sorry". some 1600 times I am sure. Is it an expose of child abuse? No there is lots of it, but it is simply too much for the story line to bear. And distressingly mildly titilating. Torture porn for sure. BDSM stuff. Is it a gay "The Group" that Mary McCarthy would have written if she were flourishing today. Perhaps. Although its views are in fact insulting to gays. The author is all at sea here.

In the end I found it to be a sophisticate's fairy tale. Four very different lads from very different backgrounds get together at a very fine Eastern College, never named, but at least one article says is an amalgam of Bard and Williams, from whence they go out and become respectively a famous and talented actor, a famous and talented painter, a talented and successful architect and a very successful lawyer. The other three are all drawn to Jude, the lawyer, who has been horribly abused throughout his childhood and then again at later stages of his life.

I enjoyed the first 400 pages but then found myself rifling through the pages more and more quickly and increasingly despising the book and the characters, rushing to get through it. What's wrong with the book? The writing is vivid, the plot is imaginative and the author seems to know a lot about lots of different things. But that is where we part ways. While Yanagihara seems to know everything and place that is cool, I wonder whether she does actually. For a lot of the detail, I am at her mercy, since I am unfamiliar with a lot of the cool places and cool things. But balancing what I do know against what she says makes me think at least in the sections about the law and a few others that she is a complete put on, a con artist of a high order.

I am a lawyer in a large firm, know how law firms work, am familiar with NYC law firms and their habits, and more importantly know how things would play out for Jude in the real world. For all its assurance of knowingness, the book simply gets a lot of things wrong about the law and elsewhere.

---Spoilers follow--

1. The state of Montana would never have placed a foundling infant with a group of single men, even monks. This was like something out of cheap porn.
2. Brother Luke would not have been able to initiate such a thriving business with Jude and reinvent it in place after place.
3. Jude would have had great difficulty getting into a "good" college. What did he use for transcripts, recommendations, his college essay? A description of his "work" supporting Brother Luke? Highly doubtful.
4. Similarly, in my state and I will bet in New York, the bar admissions process is exacting, again demanding transcripts and references and a thorough character and fitness examination. Jude would have had to lie egregiously to get through that, if he could gather the materials.
5. For a guy living on the margins, including spending a considerable period as a male prostitute, it is amazing that there was only one contact with the police in his entire life. And that time he got off as a victim rather than a delinquent.
6. Small point--the names! Idriss? Citizen? Andy Contractor? So many others. What a come on.
7. BTW Jude could never collected on suits against those allegedly responsible for Willem's death. They weren't married and so he had no standing to sue.
8. Finally a guy so emotionally and physically compromised would never make it to the top of a high powered firm. Some people who achieve that status are highly unpleasant and nasty--- but they are also highly functioning, something Jude simply could not be with all his disabilities.

So--if so much is wrong or false about the areas I do know, I wonder whether the same is true about other areas.

I felt sorry for Jude. I felt he was abused by the author as much as by the many evil characters he came into contact with. At the same time, it's impossible to say what the other characters saw in him. He gave nothing in the way of emotional commitment. Under the scars and the cuts and lacerations there is a great empty space.

After reading this book I felt dirty in the same way that I did after trying to read Bret Easton Ellis.

I feel like I am doing a good deed in saying--stop! Don't read this book.

412 of 455 people found the following review helpful.
A Little Life
By KarenRachel
I finished A Little Life in late January and can't stop thinking about it. It is the best book I have ever read about trauma and abuse and is one of the best books I have ever read. It is a brutal book, a deeply wrenching, beautiful book. It is a gentle book with not one false step in its characterization of a young man, Jude, trying to live fully, deeply, morally while haunted and debased by childhood sexual abuse. Sometimes I read in short spurts too disturbed to continue and too teary to see the page and at other times I read late into the night unable to tear myself away. At times I could barely breathe while reading and not just during the horrific descriptions of abuse but also while witnessing the love that Jude's friend and mentors and lover have for him. The author is brilliant at the getting the details right. Whether it is a description of a sumptuous meal, a day at the office, a fight between friends or an everyday conversation it is completely described. I love that A Little Life is so ordinary and extraordinary at the same time and not showy or flashy
or manipulative which could easily happen given its
themes. It is one of the hardest books I have ever read and it is one of the most humane. I thank Edelweiss for giving me this opportunity to read and review A Little Life.

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